P. 99:
The Phenomenon of Man stands square in the tradition of German Naturphilosophie, which does not seem even by accident (though there is a great deal of it) to have contributed anything of permanent value to the storehouse of human thought. French is not a language that lends itself naturally to the opaque and ponderous idiom of nature-philosophy, and Teilhard has accordingly resorted to the use of that tipsy, euphoric prose-poetry which is one of the more tiresome manifestations of the French spirit.P. 100:
Teilhard is for ever shouting at us: things or affairs are, in alphabetical order, astounding, colossal, endless, enormous, fantastic, giddy, hyper-, immense, implacable, indefinite, inexhaustible, inextricable, infinite, infinitesimal, innumerable, irresistible, measureless, mega-, monstrous, mysterious, prodigious, relentless, super-, ultra-, unbelievable, unbridled or unparalleled. When something is described as merely huge we feel let down.P. 105:
We must not underestimate size of the market for works of this kind, for philosophy-fiction. Just as compulsory primary education created a market catered for by cheap dailies and weeklies, so the spread of secondary and latterly of tertiary education has created a large population of people, often with well-developed literary and scholarly tastes, who have been educated far beyond their capacity to undertake analytical thought.
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